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The Sweet Spot: Tara Rook

HIERO
March 2, 2026

MAKING SPACE TO CREATE A MINDFUL LIFE

Tara Rook grew up immersed in Tibetan Buddhist practice, surrounded by teachings that emphasized compassion, awareness, and the art of being present. Over the years, she has continued to learn from a wide range of teachers, traditions, and life experiences. She began sharing her practice through leading guided mediations, hosting & participating community wellness events & retreats around the world, creating immersive visual art and ambient music as engaging tools for your meditative journeys.

Love Land, Tara’s virtual mediation studio, was born from her wish to create a space where all of that wisdom could meet—a sanctuary not tied to any single religion or philosophy, but open to everyone. A place where mindfulness, creativity, and community come together to nurture peace, alignment, and connection. Love Land is both personal and collective: it’s the sanctuary Tara longed for on her own journey, and now it’s here for you too.

This is a full transcript from a live interview for The Sweet Spot. It has been edited and condensed for clarity by interviewer + community healer, HIERO. Watch a part of our interview.

H = HIERO

T  = Tara Rook

H: Tell us your name, preferred pronouns, and what your calling is.

T: My name is Tara Rook, and my pronouns are she/her/hers. My calling in life is to help as many people as possible, whether that's through meditation or the arts, different types of forms of healing like body work, energy work, and to help people be in the present moment. I hope to guide them out of their daily suffering. Whatever that means in their life, to bring them to a moment of peace and calm and presence.

My meditation studio, Love Land, is a place to create a mindful life. My music, Just Milk, is an electronic music project where I produce and compose electronic music. I sing over both ambient and experimental beats. I curate DJ sets and curate gatherings as well.

And then finally, I have my artwork, which I either use for the different elements I have, like the meditation studio, meditation offerings, designing things to help my mission. And I also sell art prints and have commission-based work.

Tara at COMMUNE, where she hosts a monthly Meditation Club

H: What were your family’s views on healing practices outside of the Western context and specifically plant medicines?

T: That's such a good question. This is something I've been thinking about a lot in terms of healing. I wasn't raised to think of meditation as healing. I was raised to think of it as a practical tool in your daily life; as practical as brushing your teeth or drinking water. It’s something that you just do–every day. However, there are definitely healing benefits to meditating and different styles of meditating. But growing up was never seen as a healing element.

As for my family, we didn't really practice a lot of alternative medicine growing up. I would say we had a lot of very nourishing food in my home. We weren't really allowed to drink a lot of soda or eat really unhealthy foods. I had a diet of vegetarianism, which was my own calling as well. Influenced by my two older sisters, I started at age nine. But I would say just being exposed to alternative modalities of, maybe it's healing, or practical practices like meditation already just naturally expanded me. Growing up Tibetan Buddhist, I was always around it.

It's really hard to even think of any sort of difference that my life would have been if I hadn't. It just exposed me to this different world in general, this different alternate reality than we have in Western society. That it's really hard to even see a separation sometimes of how body and mind work together.

H: What advice do you give to people who say they “can’t meditate”?

T: When someone says they “can't” or “don't” meditate. Yeah, I feel like I “can't” is more of the word that I hear. I really try to encourage them to practice for like two to three minutes because a lot of times meditation is not what people think it is. It's not even what you might think it is after doing it a couple of times.

The act of meditating is the time you choose to sit and train your mind to be present. Sometimes you get these moments of clarity or bodhicitta, an enlightened mind, which is essentially a flash of stillness or a flash of being completely awake. You might start to enter the state of samadhi, or bliss, but the actual meditation is the time you spend training your mind to be present in whatever way you choose to train that in. Whether it's focusing on the breath or focusing on a part of the body while doing a body scan or focusing on a sound. 

So if you can just sit for two minutes and focus on your breath, even if you have a thought that comes up during those two minutes, that's okay. Just come back, focus on the breath. There, you meditated. 

H: Why do you think so many people feel that meditation is inaccessible  to them?

T: I think a lot of people are just scared to sit with themselves. 

I think a lot of people are used to being distracted. You know, this isn't something that's new. It's not because we have more technology now. No, this is why meditation has been around for thousands of years, because humans have always been distracted by something. This isn't like a new phenomenon. This is a practical tool for any state of where our society is, whether we have phones to distract us or not. But I think ultimately, we are really scared of being able to sit with ourselves, to sit with the thoughts that come up, the feelings, to not react to things. Even an itch on your body, to choose to sit through that and sit through the discomfort is such a big challenge that people don't want to face. 

Why would we face that? Because ultimately, when you are able to sit through the pain and suffering, you can cultivate a life of more joy. You can cultivate a life of more love and kindness, which are not things that don't magically appear. They're always there. You just have to get through the gunk to let them shine out. 

H: Although oftentimes, our biggest inspirations and realizations come from a place of boredom, how do you engage people enough to get them to see the value in sitting through a 30-minute meditation session?

T: It's really important to guide someone through things like how to sit correctly, and how to land into their body. Having that somatic relationship is so important. Integrating things like more mindful-based practices like walking, meditation, or yoga, or movement, or even a little bit of dance can help. It's a huge somatic bridge to get someone to settle their body into meditation. Art is like a key because there is a lot of visceral and somatic reaction to artwork and music. Whether you're super tapped into that or not, it's already there. And I think healing modalities like Thai body work or energy work are really on that bridge. 

Having a guide or a teacher is so important in that sense of being able to remind people you can stay here, you got this, you can settle your body right now. Accessibility is one of the things that I hope to grow in the space with my virtual studio. I know that the people who show up regularly to practice don't have that community around them where they are. You don't even need a computer. You can use a phone and, like, put on the meditation and settle in.

H: What is your relationship with cannabis? Has it evolved?

T: I've gone through phases in my life where I use it more, whether it's for specific intentional purposes or just consuming it more for fun or leisure. And I've used it topically a lot as well, especially for like physical ailments. I have found that as I get older, I tend to lean away from cannabis in my day-to-day. 

Other plant medicines are something that I'm exploring more and more every day. Like right now, I'm cutting caffeine out. I love using what I already know with plant medicine and my relationship with it in the past, which is learning from trying different plants that something might energize me more. 

A lot of it is understanding where I'm at in my life and if I know it's going to help or hurt whatever my situation is. So yeah, I would say my relationship with plant medicines is always developing and always growing where I can integrate them more into my life for different purposes. With cannabis, it's the same.

H: Does consuming cannabis hurt or aid in your meditation practice? 

T: I find that, not that it hurts, but that it's not necessary. I think that this also goes back to my childhood roots with meditation where I was taught to not combine any substances with meditation. So for a very long time, for I guess it would be like 16 years of my life before I first started using cannabis, that my meditation practice never incorporated that. Since that time I was starting to use cannabis socially as a younger person into my adulthood and also not getting the best quality of cannabis at that time, maybe not really knowing much about what I was using. It just never was something that I weaved together.

However, I have found there have been times where I've used cannabis and have gone into amazing, deep relaxation states that have been so transformative. While that's not like a sitting meditation practice, it is a time where I have found really, really transformative experiences by using cannabis, being still, focusing on my breath, doing body scans, and just going really deep.

H: What other plant medicines do you reach for to go deep? What is your favorite way to consume plant medicines for daily practical use?

Similarly to cannabis, with mushrooms, whether that's psychedelic or not psychedelic, I’ve had experiences that do really help me to drop in. I've explored tea ceremonies or like cacao ceremonies where you're really able to sit with the plants and feel that shift. Plants can help with that bridge and that integration as well.

But, yeah, I love brewed stuff like cacao, tea… Oh, capsules and tinctures I like a lot too.


H: Who would be in your dream elevated meditation sesh? People who are living, deceased, whoever.

T: Georgia O'Keeffe, David Lynch, Jeff Buckley, Bjork, David Bowie, Frank Ocean. Mm-hmm. Honestly, my family, I would love them, like my parents and my sisters. Debussy would be cool too, like Claude Debussy, like what's his mind like? You know, being able to sit with someone like that.

H: So you’re an ambient sound DJ, a meditation guide, a visual artist, a community leader, and so much more! What is the thread that you believe ties all of these paths together?

T: The thread is connection. Let me just say, if I could only do one thing, it would be to teach meditation. So, that is the thread. Helping people to connect to themselves, to let go, to be present, to grow, to expand.

H: What are some challenges you’ve faced in bringing your offerings to life?  What are some ways that you've circumvented this to be able to sustainably and consistently give to your community, as you do?

T: Some obstacles and challenges, definitely financial. Money, that's always a big, big challenge in community work. It’s kind of getting out of that trapped mindset of I don't have enough money to do that. There's money out there and it's there for you. You just have to be open to receiving it and trusting that you're going to use it for something that's good and to make an impact. Another thing is focus. Holding a vision for what you want is super important and to be able to come back to that, but knowing as well that you can rest in between it and you don't always have to go, go, go. 

I love flyering and in-person networking and physical marketing tactics. I have a whole list of community boards all around New York. Doing pop-ups is also really great. Obviously you can make sales there too but you're also networking and marketing yourself and building brand awareness which has helped a lot is overcoming the obstacles that i mentioned.

H: What’s next for Love Land and your personal offerings through Tara Rook Studios? Is there anything else you would like to emphasize?

T: Next for Love Land is continuing to develop this virtual platform where meditation can feel really accessible and you can connect in community and with the teachers. Something that I would love to really start building is more of the arts element, like building a music program for meditation music and ambient music that is directly aligned with Love Land. Then, eventually, finding a brick and mortar place to be able to fold everything together in a physical realm. So hopefully that's in a couple years, location TBD. Right now, I'm really pushing for more like pop-up sanctuaries, which I'm calling them where people can come listen to ambient music and be in connection. So those are things, and just continuing to keep building in my mission of Love Land being a place to create a mindful life

Stay in touch: Follow Tara on Instagram | Join Love Land | Explore Upcoming Events

Solonje Burnett
May 22, 2026

The Sweet Spot: Chrissy King

Chrissy King is a writer, speaker, and educator who is reshaping the conversation around wellness, identity, and liberation.
Solonje Burnett
May 22, 2026

The Sweet Spot: Chrissy King

Chrissy King is a writer, speaker, and educator who is reshaping the conversation around wellness, identity, and liberation.
Solonje Burnett
May 22, 2026

The Sweet Spot: Chrissy King

Chrissy King is a writer, speaker, and educator who is reshaping the conversation around wellness, identity, and liberation.

Chrissy King is a writer, speaker, and educator who is reshaping the conversation around wellness, identity, and liberation. She is the author of The Body Liberation Project, a groundbreaking book that empowers us to stop shrinking, take up space, and embrace the fullness of who we are. Chrissy is also the founder of The Childfree Coven, a community for childfree women and nonbinary individuals.  

With degrees in Social Justice and Sociology from Marquette University, she merges her deep knowledge of systemic issues with her passion for wellness. Writing for platforms like Shape, SELF, and PopSugar, throughout her work, Chrissy helps us imagine and create spaces where every body across size, race, gender, and identity feel seen, welcome, and celebrated. 

Follow her: Instagram | Website | TikTok

This interview has been edited and condensed for clarity by Solonje Burnett, Weed Auntie. Watch the teaser.

WA = Weed Auntie

CK = Chrissy King

WA: Can you tell us your name, preferred pronouns, and what you do for work/passion.

CK: Hi! I’m Chrissy King. My pronouns are she/her.  And I’m a Brooklyn based writer, speaker and educator.

WA: There’s so much miseducation and stigma around food, fatness, cannabis and plants as medicine. Where did you grow up and how did your cultural upbringing inform your body image and plant healing curiosities?

CK: I'm from Milwaukee, Wisconsin, which is one of the most segregated cities in the Midwest. I was homeschooled until I was in the third grade, but I actually really liked it. Then I went to a private Christian school. I was the only Black girl in my class. There were only two other Black people in the school, my brother and my sister. I was also 5'8" in the third grade. I was taller than my teacher. I was Black, I had kinky, curly hair. Everyone else was short, petite, blonde, brown hair, blue eyes.

That really informed my body image in a lot of ways because I felt like, "Well, if I'm gonna be tall, then I should be tall and skinny." I wasn't definitely getting those messages in my home but I also grew up in the 90s, the age of the Top Model and Tyra Banks and Naomi Campbell. From a very young age, I was hyper-concerned about being the thinnest version of myself.

I couldn't change the fact that I was really tall and that my hair looked different from other people's. The one thing I felt like I did have control over was how thin I could be and being the smallest version of myself. 

I just didn't see a lot of representation of people who looked like me in mainstream media. And so I spent so much of my time just trying to shrink myself, to be the smallest version of myself  to assimilate. I didn't even understand the ways in which I was just trying to assimilate into white culture. It took me a long time to unlearn that.

When it comes to weed, I grew up in a super Christian home. I'm talking about my mom was Christian, like Christian,, Christian. She went to church multiple times a week, Sunday morning, Sunday night, Wednesday night for Bible study, Friday night for something else. We  were always in church. And so my views on weed was that it was the devil, essentially. My mom was like, it's a gateway drug. Once you start smoking weed, you're going to be smoking crack.

It's so wild because so many things like religion informed so much of my upbringing that I had to really deconstruct. My mom is still very much anti-weed. If I even told my mom I smoked weed, she would be praying all night long. She would be so concerned about my well-being. Growing up with religion, it really gave me so much shame about my sexuality, my relationship with weed, with alcohol. I really have actively had to deconstruct.

WA: you say that you spent the majority of your twenties focused on shrinking — “my body, my voice, and my entire life in general.” What were you hiding and what sparked the shift to finding your power literally in lifting.

CK: Oftentimes weight loss is a low-hanging fruit and it feels like the one thing you can control. There were all these other factors in my life that felt too big to address and weight was a thing that I could control and I could focus my energy on.

As I started to heal my relationship with body image, I got into lifting and I saw that my body is also strong and powerful and has so much utility besides being an ornament for decoration. Then I realized that I'm actually still the same person, just in a smaller body. I'm not going to say this is going to happen for everybody but when I got to that place, I left my marriage. I left my corporate job. I moved across the country eventually.

I was basically a child bride. I got married when I was 22. We started dating right out of high school.  I was married for 11 years.

I would use my weight to control all these bigger things I was not ready to address yet. I think a lot of people do that because those big things are scary and weight seems way less scary.

WA: Much of what you were trying to control in your personal life was through controlling weight.  Do you think this is culturally prevalent across all women, and how does it affect Black women combating stereotypes and being accepted socially? 

CK: I do think that plays into women in general in a lot of ways that I don't think we always think about. Weight loss, especially now, it's so hyper normalized. It feels like everybody's doing it. When I stopped focusing so much energy and attention on weight and fat loss, I had all this time to think. And that sometimes was scary, right? Because now I have all this free space to examine my life. Sometimes a lot of us are running from that, hiding from that or don't like those moments of silence when we're forced to think about things. 

I used to work in a corporate job. There were microaggressions. Trying to be perceived a certain way, making sure you're not coming off as an angry black woman.Being a smaller woman will inevitably be a way to feel less overbearing, less aggressive because of the stereotypes in the world.

For black women in particular, getting smaller oftentimes feels like a means to feel safe within your body, safe in your workplace. One thing I talk about, especially for black women in weight loss is that I also am very understanding of the desire to wanna lose weight as a black woman, because for anybody actually who has multiple marginalized identities, that feels like it's really hard to exist in the world anyways. Maybe being thinner feels like one way that I can feel privileged or less marginalized in a world where I'm facing all these other things. 

There's a lot of statistics around being in a larger body in the workplace. You're less likely to get a promotion. You're less likely to make as much money. There's all these actual real systemic issues so I do have a lot of compassion and understanding.

WA: What was your corporate job?

CK: I worked for the federal government in the Department of Veterans Affairs in a management role. I was there for 10 years. I left that job because I became so uncomfortable. I got hives every day and I literally physically could not do it anymore.

WA: How did you start power lifting? Did you compete professionally? Tell us the story. Did that mean testing and no weed?

CK: I got into powerlifting kind of by accident. I got into lifting weights in general when I was really deep in diet culture and just wanted to be a smaller version myself. I started strength training. And at first I actually hated it. I was like, this is the worst thing I've ever done. I actually stuck with it because I had bought a training plan. I had 20 sessions. I was like, well, I spent my money, but by the end of it, I really enjoyed it. And so I kept training. I started seeing that my body was actually getting stronger. 

As a kid growing up the narrative in my family's life was that I was the weakling and I was fine with that. Some people are strong, some people are not...  I'm not. Then I realized strength is a skill just like any other skill that can be developed. 

Then I started really having fun. I was working out with this trainer and her boyfriend opened his own gym so I followed her to this gym. He was into power lifting. 

WA:  Did you compete professionally?

CK: got into powerlifting kind of by accident, actually. I had been strength training with this woman, and I was growing to like it, really enjoyed it. Her boyfriend opened a gym. So I left from the commercial gym I was with and followed her to the strength training gym. There I saw people powerlifting, which is like deadlifting, squatting, benching. I had never really seen that. What really was fascinating to me is there were lots of women powerlifting with him. And I was like, wow, that's really cool. 

They broke up. And my trainer just, like, ghosted me. Like, completely ghosted me. I reached out to him because I needed a refund for the last month. He apologized and offered to train me in power lifting. He thought I would like it. And I did. I fell in love with it. I just loved it so much. 

I started getting stronger. And so I decided to enter my first competition. I was absolutely the only black woman competing. But I won my first competition. And I kept lifting over the years for like several years. I got really, really strong. I'm super proud of it. Like I deadlifted 405 pounds. But in competition. I've squatted over 300 pounds. I've bench pressed 200 pounds. I don't do as much powerlifting anymore because it's also really time consuming to train for powerlifting. 

WA: Did that mean testing and no weed?

CK: I was not partaking in weed. I was in my late twenties and I had not even started engaging with weed at all. I was still very much like, oh, I don't know if that's a good idea. And I also will say that like, again, like so much of my deconstruction work has like really been thinking about drugs in general. 

My dad had a really bad relationship with opioids so I have a lot of trauma around that. There was always this idea that if I just started, somehow I'm going to end up like that. It took me a long, long time until I really realized those aren't the same things and I don't have to be concerned about that. So it wasn't even then when I was lifting, I wasn't even concerned about that yet.

WA: How do you integrate cannabis, adaptogens or other functional wellbeing products into your wellness practice?

CK: Now I feel like I've had years and years of experimenting and doing what feels good for me. Now it kind of goes in cycles, which feels good for me. If I want to partake, I do partake. And then sometimes I'm like, nah, I'm okay right now. During the pandemic, I was definitely partaking daily. Now it just kind of I go with what feels good to me. I've been using a lot of weed for sleep lately because I just need to get through the night. It's been very helpful. I do use adaptogen some days. A lot of times during the day, especially to focus on writing. Winding down in the night is really helpful too.

It really just depends on how I'm feeling, you know, and what I feel like I need at the time.

WA: Powerlifting changed the narrative for you that weight loss =  happiness. How did you go from individual self love/care and betterment to centering community healing, education and acceptance?

CK: Going through my relationship with body image and like diet culture, learning to feel at home and safe in my body was really transformational for me. I just started sharing about it with other people because I knew that I was not alone in that feeling. I knew that I was not the only person that's had that experience.

One of the reasons I wrote my book is because a lot of women, actually people of all genders but particularly for women, that's the final frontier.  It's like you've healed all these other parts of yourself and the relationship with your body seems to be the thing that is still lingering. I wrote my book with the hopes that a lot of people will feel seen and understood in reading the words. And that also would help them move towards a more healing and liberated body experience.

WA: What closed that chapter of your career and how did your work as a fitness and strength coach, and a powerlifter lead you to Body Liberation?

CK: It was like a gradual thing. I don't think I ever intended to stop training. I started not having the capacity to do both and so I slowly phased out of doing strength. Sometimes I miss it, sometimes I want to go back and maybe I will someday.  My work shifted and I just did not have the time, the capacity to do both. I passed on a lot of my clients to other people. I was doing virtual training before 2020. So that was kind of like something I was already doing. So it's just like a natural progression. 


WA: You’ve talked about dating in a larger body. As your physique changes post lifting have you noticed a difference in how you’re approached when dating?


CK: I don't necessarily think I've seen a difference in how people approach me. I honestly think that no matter what body you in, there's a man out there that is going to be looking for you. No matter what your body type is. I will say the thing that I approach differently about dating when I am dating is that my body exists however it exists. That's always got to be at the forefront of it. If you have a problem with how I look now, I'm not the right person for you.

And I also don't diet. I'm not trying to change my body. This is what it is and who knows what's going to be next year. You just have to be okay with that.

WA: For those not hip to the verbiage? What is body liberation? And how does it connect to white supremacy in wellness and diet culture?


CK: A lot of people are more familiar with the term body positivity. I think that was one of the first terms I actually learned when I was trying to heal my relationship with body image. The thing is, the original body positivity movement was founded by Black and Brown women because they did not see themselves as represented within mainstream beauty, but also is very heavily rooted in social justice. 

Over the years, body positivity has become really co-opted, right? If you just look at the hashtag body positivity on Instagram, you're going to see a lot of thinner white women talking about not liking the cellulite or not liking their hip dips or not liking their arm fat. One key difference that people need to understand is there's a very big difference by having a personal body image issue. I don't like something about my body.  That's very different from living in a body that is systemically oppressed. That's a really big difference that people have a hard time making that connection on.

So body positivity is not just can I look in the mirror and like everything I see? Number one, that's probably not realistic. But number two, that that lacks all of the depth of like social justice and the reality that everybody should be able to feel safe and exist in their body free of harm. 

Body liberation is about recognizing that our body is literally just a vessel that's allowing us to have this human experience. Moving beyond that it's about how are we creating a system that allows for people of all shapes, sizes, race, gender, sexualities to feel safe in our bodies. Be able to exist in our bodies free of systemic harm. This goes beyond just making fat phobic jokes on tv which is a problem by the way but we're talking about more systemic issues like can people in larger bodies fly on an airplane safely. Is there a seating accommodation? Can they find clothes in their sizes? 

So liberation is more than just about a personal idea system. It's about a value system of collective liberation.

WA:  Three years ago you put out your book The Body Liberation Project, how was that experience and do you think it would be received the same way today?

CK; It's such an interesting question. Writing a book is beautiful and amazing, and also treacherous at the same time. 

I love that I had the opportunity to write a book. It's something that I wanted to do. I didn't expect it to happen when it did. The cards fell. I had the most untraditional and easy traditional publishing path of anybody I've ever met, and I'm really grateful for that. Just going into a bookstore and seeing your book is a wild experience.

Even now, you just told me that you saw the book at the bookstore, and I'm like, oh my gosh. It's an incredible feeling. 

When you first do this, it's really scary, because you put so much into it, and then it feels very vulnerable. People are going to read it, and they're going to have opinions. And some people are going to love it, some people aren't going to like it, and I think that's what I have. The best advice that I ever got from another author is don't read the reviews, because people are going to love it, people are going to hate it, and that's with anything that you create. 

If the book was released today, do I think it would have the same reception? When I was writing the book, I started writing in 2021. We were really in a place of increased body inclusivity and diversity, and we were also the head of anti-racism, and people were really receptive.

I actually was like, I don't even know people need this book anymore, because everything is going in such a positive direction. People are getting it. Then by the time the book came out, the tides were turning, and even now, it's a complete 180. 

And I don't even know if the publisher would want to publish that book right now. It talks so much about body image, it talks about white supremacy, it talks about racism, it talks about the ties. The way that we think about bodies are so intertwined in racism and white supremacy.

I don't even know if I could publish that, or like a publisher would be interested in that today. The climate socially has just changed, you know, we’re in the age of Ozempic. Am I here to say people should or should not be using it? That's not the point. But I think that we are in a place where people are so hyper-focused again on being the thinnest and smallest versions of themselves. It's just completely different.

It's a different time now.

WA: Speaking of liberation, as a child free auntie, I noticed you recently started the child free coven for babes like us. What sparked this idea and what’s the plan because I’m so in!

CK: I oftentimes take it for granted that I live in New York. There are so many child-free people here! I have so many friends who are child free. I would talk to friends in the Midwest or other places and they seem so lonely being child free and I forget that I'm living in a place where this is very normal. 

But when I go home, that's not the norm and people feel very isolated. They feel very left out. They’re lacking community. Sometimes it can be really hard if all of your friends around you are married and growing families. Kind of going in different directions. It's not that you don't have time for each other anymore, but it's just not the same. People are seeking community with people that are similar to them. That's why I decided to start it.

I decided that I was going to be child free. That's actually why I got divorced. There sometimes are really difficult courageous decisions that you have to make to be living the truest version of yourself. I just want people to feel supported in their decisions. 

The plan is to first start with virtual events and eventually in-person meetups. We'll have retreats or trips.

WA: did you ever psychologically or actually pursue motherhood?

CK: I actually always thought I was gonna have kids. I actually did. You know, some people say, "I just can't wait to have a baby," or "I'm really excited about motherhood." It was never like that for me but I just thought that you get married and then you have kids. Like, it just seemed like a natural life progression, nothing that I ever even considered. 

My ex and I, before we got married, we decided we were gonna have four children. Now, mind you, 19-year-olds cannot decide (laughs) how many kids they're gonna have. I'm also from a family of four so I'm like, "That seems like a good number," you know. So I did in fact commit to that, and then as we got married we didn't plan on having kids right away, 'cause again, we were 22. So it was like, it'd just happen later. But then as it kept getting later I was like, "Well, I don't know, maybe three. Well, maybe two." 

I remember (laughs) having this conversation with my ex, and we were almost 30, and neither one of us had brought up starting a family yet. But it just came up in conversation. He's like, "Yeah, we're gonna have four kids." I'm like, "Wait a minute. You still think we're having four kids?" And he's like, "Well, yeah, why not?" I'm like, "Well, we haven't had one yet. Why would we be having four?" And I was like, "I could maybe commit to one." And he's like, "One?" And I was like, "Yeah, maybe." Like, "I could maybe commit to that."

Then we really had to have some really hard, difficult conversations because the more I thought about it the more I recognized I really did not desire to be a mother. My sister had my nephew when she was 18, so I was like 20 at the time. I was very involved in his life growing up and I helped her so much, but I also saw firsthand everything that goes into mothering. And I was like, "Oh, yeah, like, auntie is actually more than enough for me." (laughs) So we had to make the decision that he really wanted to be a father and I think that he should definitely pursue that, but I just could not in good conscience say that I wanted to pursue motherhood. We ended up getting divorced. 

WA: Being child free for me allows home weed indulgence in any form at any time. How was your relationship to cannabis and/or plant medicine shifted or evolved? What are your go to’s for relief and relaxation now?

CK: Honestly, I love resting. I've been resting so much. I've been resting. I really love reading fiction. I read fiction a lot. I also love crocheting as of late. I think just leaning into what I need at the moment. And I think one of my favorite things about being child-free is I do not have to worry about caring for someone else in that capacity.

And I have days where I just don't have it. That means I'm just going to lay on this couch and do nothing. Take care of myself in the ways that I really need to or  have a girl dinner because I'm like, I cannot cook anything right now. So sometimes I was going to have popcorn and a glass of wine and we're going to call it a night, you know? 

It's really just allowed me the space, the capacity to take care of myself and the ways I need to take care of myself. As a child, I always felt like a lot of responsibility because of family dynamics. I always felt a lot of responsibility. I kind of feel like I'm mothering my younger self in a way by taking care of myself in ways that feel good, resting, allowing myself to have fun and just be playful.

WA: Speaking of popping edibles and getting NASA, who would be in your dream sweet sesh? Queer icons, people who are living, deceased, whoever.

CK: Oh, my sister. My sister. For sure my sister, number one. We're really close. She does not live herel but we talk literally every day on the phone multiple times a day. So, I always wanna ki with my sister, hang out and get elevated with her. It's always a fun time. 

And honestly, any of my girlfriends. I feel like I'm really blessed to have wonderful girlfriends and be in community with wonderful girlfriends and have fun. Any of them. I'm just like, "Let's just hang out at the house, have a little edible, and just relax and have fun."

I don't really care about celebrities that much but if you're talking about writers I love Audre Lourde, bell hooks, but I don't know, they feel like my elders, so I'm not really sure if that's the vibe. Do you get what I'm saying? But maybe they would want to.

WA: What’s your favorite thing to do high?

CK: Oh my gosh. Honestly, my favorite thing to do high is come to the park on a nice day with a blanket and read my book and chill out. It's like the perfect afternoon to me. (laughs)

WA: So do you have anything coming up that you want to share with community, any workshops or events? And if not, what are ways folks support you?

CK: Um, I would tell people to follow me on Substack. I have two Substacks; Liberation Collective, and obviously the Childfree Coven. Um, I do most of my writing there and I would love you to join my community there. And then also I am on Instagram technically. I don't be posting on there a lot but I do be on there sometimes and that's @iamchristieking, and same for TikTok. 

WA: Thank you so much Chrissy!

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